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The Prophet’s Prayer

O Lord, I have heard the report of thee,
    and thy work, O Lord, do I fear.
In the midst of the years renew it;
    in the midst of the years make it known;
    in wrath remember mercy.
God came from Teman,
    and the Holy One from Mount Paran.
His glory covered the heavens,
    and the earth was full of his praise.
                Selah
His brightness was like the light,
    rays flashed from his hand;
    and there he veiled his power.
Before him went pestilence,
    and plague followed close behind.
He stood and measured the earth;
    he looked and shook the nations;
then the eternal mountains were scattered,
    the everlasting hills sank low.
    His ways were as of old.
I saw the tents of Cushan in affliction;
    the curtains of the land of Mid′ian did tremble.
Was thy wrath against the rivers, O Lord?
    Was thy anger against the rivers,
    or thy indignation against the sea,
when thou didst ride upon thy horses,
    upon thy chariot of victory?
Thou didst strip the sheath from thy bow,
    and put the arrows to the string.[a]
                Selah
    Thou didst cleave the earth with rivers.
10 The mountains saw thee, and writhed;
    the raging waters swept on;
the deep gave forth its voice,
    it lifted its hands on high.
11 The sun and moon stood still in their habitation[b]
    at the light of thine arrows as they sped,
    at the flash of thy glittering spear.
12 Thou didst bestride the earth in fury,
    thou didst trample the nations in anger.
13 Thou wentest forth for the salvation of thy people,
    for the salvation of thy anointed.
Thou didst crush the head of the wicked,[c]
    laying him bare from thigh to neck.[d]
                Selah
14 Thou didst pierce with thy[e] shafts the head of his warriors,[f]
    who came like a whirlwind to scatter me,
    rejoicing as if to devour the poor in secret.
15 Thou didst trample the sea with thy horses,
    the surging of mighty waters.

16 I hear, and my body trembles,
    my lips quiver at the sound;
rottenness enters into my bones,
    my steps totter[g] beneath me.
I will quietly wait for the day of trouble
    to come upon people who invade us.

Trust and Joy in the Midst of Trouble

17 Though the fig tree do not blossom,
    nor fruit be on the vines,
the produce of the olive fail
    and the fields yield no food,
the flock be cut off from the fold
    and there be no herd in the stalls,
18 yet I will rejoice in the Lord,
    I will joy in the God of my salvation.
19 God, the Lord, is my strength;
    he makes my feet like hinds’ feet,
    he makes me tread upon my high places.

To the choirmaster: with stringed[h] instruments.

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Footnotes

  1. Habakkuk 3:9 Cn: Heb obscure
  2. Habakkuk 3:11 Heb uncertain
  3. Habakkuk 3:13 Cn: Heb head from the house of the wicked
  4. Habakkuk 3:13 Heb obscure
  5. Habakkuk 3:14 Heb his
  6. Habakkuk 3:14 Vg Compare Gk Syr: Heb uncertain
  7. Habakkuk 3:16 Cn Compare Gk: Heb I tremble because
  8. Habakkuk 3:19 Heb my stringed

Directions concerning Marriage

Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another.

To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.

10 To the married I give charge, not I but the Lord, that the wife should not separate from her husband 11 (but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.

12 To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14 For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy. 15 But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us[a] to peace. 16 Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?

The Life That the Lord Has Assigned

17 Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches. 18 Was any one at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was any one at the time of his call uncircumcised? Let him not seek circumcision. 19 For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God. 20 Every one should remain in the state in which he was called. 21 Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.[b] 22 For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. 23 You were bought with a price; do not become slaves of men. 24 So, brethren, in whatever state each was called, there let him remain with God.

The Unmarried and the Widows

25 Now concerning the unmarried,[c] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 I think that in view of the present[d] distress it is well for a person to remain as he is. 27 Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage. 28 But if you marry, you do not sin, and if a girl[e] marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that. 29 I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none, 30 and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, 31 and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.

32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33 but the married man is anxious about worldly affairs, how to please his wife, 34 and his interests are divided. And the unmarried woman or girl[f] is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36 If any one thinks that he is not behaving properly toward his betrothed,[g] if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37 But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed,[h] he will do well. 38 So that he who marries his betrothed[i] does well; and he who refrains from marriage will do better.

39 A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord. 40 But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:15 Other ancient authorities read you
  2. 1 Corinthians 7:21 Or make use of your present condition instead
  3. 1 Corinthians 7:25 Greek virgins
  4. 1 Corinthians 7:26 Or impending
  5. 1 Corinthians 7:28 Greek virgin
  6. 1 Corinthians 7:34 Greek virgin
  7. 1 Corinthians 7:36 Greek virgin
  8. 1 Corinthians 7:37 Greek virgin
  9. 1 Corinthians 7:38 Greek virgin

The oracle of the word of the Lord to Israel by Mal′achi.[a]

Israel Preferred to Edom

“I have loved you,” says the Lord. But you say, “How hast thou loved us?” “Is not Esau Jacob’s brother?” says the Lord. “Yet I have loved Jacob but I have hated Esau; I have laid waste his hill country and left his heritage to jackals of the desert.” If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, till they are called the wicked country, the people with whom the Lord is angry for ever.” Your own eyes shall see this, and you shall say, “Great is the Lord, beyond the border of Israel!”

Corruption of the Priesthood

“A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. You say, ‘How have we despised thy name?’ By offering polluted food upon my altar. And you say, ‘How have we polluted it?’[b] By thinking that the Lord’s table may be despised. When you offer blind animals in sacrifice, is that no evil? And when you offer those that are lame or sick, is that no evil? Present that to your governor; will he be pleased with you or show you favor? says the Lord of hosts. ‘And now entreat the favor of God, that he may be gracious to us.’ With such a gift from your hand, will he show favor to any of you? says the Lord of hosts. 10 Oh, that there were one among you who would shut the doors, that you might not kindle fire upon my altar in vain! I have no pleasure in you, says the Lord of hosts, and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts. 12 But you profane it when you say that the Lord’s table is polluted, and the food for it[c] may be despised. 13 ‘What a weariness this is,’ you say, and you sniff at me,[d] says the Lord of hosts. You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished; for I am a great King, says the Lord of hosts, and my name is feared among the nations.

Footnotes

  1. Malachi 1:1 Or my messenger
  2. Malachi 1:7 Gk: Heb thee
  3. Malachi 1:12 Heb its fruit, its food
  4. Malachi 1:13 Another reading is it

Food Offered to Idols

Now concerning food offered to idols: we know that “all of us possess knowledge.” “Knowledge” puffs up, but love builds up. If any one imagines that he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him.

Hence, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled. Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. 10 For if any one sees you, a man of knowledge, at table in an idol’s temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak man is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of my brother’s falling, I will never eat meat, lest I cause my brother to fall.

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